Friday, September 30, 2011

sharks

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Summary


Setting the Record Straight on Sharks


By Britta Jahn


Deutsche Welle


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In this article, scientists and researchers set the record straight on sharks. They aren’t the mindless killing machines that Hollywood has made them out to be. In fact, we aren’t even on their menu of food items. They don’t even like confrontations with humans and rather avoid us all together. We are the ones who are doing the hurting to them. We invade their home and kill them for their fins. Three main reasons why the shark population is decreasing is over-fishing, disputed fishing methods using long lining, and shark hunting for sport. The use of long lining is the primary source of shark population decline. This technique of fishing involves a long line with many baited hooks attached. It is meant to catch tuna and swordfish. The down side is that the sharks see the free meal and take it they get caught and drown. Since the lines aren’t meant to catch sharks, the fishermen just throw them back. Now we are trying to protect the sharks instead of trying to hurt them. People are being educated about how these magnificent creatures are misunderstood. Without the shark the ocean would go into mass chaos. The shark is at the top of the food chain in the ocean. Without them to keep the other creature populations in check, other species of marine life would over populate the sea. Everything in the ocean ecosystem is some how connected in some way. If one disappears then they all would suffer, even us.





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Wednesday, September 28, 2011

Reflective essays

Reflective essays are identified to be written academic works which are aimed to reflect some extremely personal events or an essay author experiences. Students need to know how to write a reflective essay. However, the essay ought to be written under specific conditions. Namely, reflective essays need to contain specific experience of the author of the essay, wherever his or her personal perception of the narrated ought to be explained. The point is that this perception will certainly make the audience understand its importance, specifically for social relations, and also the essence from the people.

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Process essays

Process essays are essays that explain for your audience how to perform one thing or how to perform a task. This may involve explaining how to put items or ingredients together to make a finished product, such as in some recipe. Thus, how to write a process essay is a widely utilized question by the students. So, they must know how to write a process essay for sure. These essays can also explain how to do a goal. For example, a process essay could detail the steps that should be taken to be able to graduate from a certain college. Regardless of subject, all process essays must clearly explain in detail how to complete or perform a task. You will discover some tips on how to write a process essay that is exciting to the students, indeed. It is recommended to plan the essay. It is helpful so that you can know how to write a process essay for certain to use an outline format so that you can map out the required background data for the chosen topic, to compile a list of required supplies, to determine the steps that should be followed, to describe any tips or warnings, and to describe what the final goal or product or service need to be. You can also be able to choose a title for your process essay at this point; titles must clearly state what technique the essay is going to be explaining. Hence, to know how to write a process essay is important. However, for people who cannot do that there is a number of tips on how to write a process essay, as well as process essay examples, etc. Every student should be aware of how to write a process essay because it may influence his or her academic achievement to very good extend.

Personal essay

The author of the essay need to know for sure how to write a personal essay. Namely, personal essays need to contain particular personal experience of the author of essay, where his or her distinct perception inside the narrated needs to be explained, etc. The matter is that this perception will surely make the audience realize its importance, specifically for social relations, as well as the essence of people. So, it's wise to know how to write a personal essay. Personal essays are known to be written academic works which are aimed to reflect some personal events or an essay author experiences. However, the essay needs to be written under particular conditions.

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Critical analysis essay

A good deal of students even despite the long studying experience even now can not make head or tail of how to write critical analysis essay professionally. However, regardless of whether it's true or not, critical analysis essay writing is identified to be probably the most main kinds of academic assignments needed to write during your studies at college or university. Indeed, the factor is that each educated person needs to be in a position to study how to write critical analysis essay. However, it's not so effortless to realize. The writing procedure of this type of essays requires some essential analysis and skills so that you can reach success. However, on your method to success, it's essential to study how to write critical analysis essay so, that to be in a position to impress your professor and get promotion further on.

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Argumentative essay

Writing an argumentative essay can be associated with drawing conclusions, making inductions, and applying them to some specific situation in discussion. Therefore, certain attention is needed once selecting the topics for writing an argumentative essay. Additionally, the writing technique might require a lot of time.

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Professional analytical essay

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Wednesday, September 21, 2011

appalachian man

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The Appalachian American


There is a culture and way of life very apart from mainstream America tucked away into the slopes and valleys of the Appalachian Mountains. This is a culture steeped in tradition and history since the revolutionary war, a culture which has retained its traditions despite repeated efforts from outsiders to either exploit it or to make it a more mainstream, in the foreigner’s mind more civilized, culture. It is something of an anomaly how this region has been able to hold on to so much of its lifestyle in the face of such radical economic changes around it. Therefore it is a culture still based upon hunting and fishing, extended families, living by oneself and for oneself, and a general do-it-yourself attitude.


My personal interest in this culture goes very deep. I have long loved the mountains in addition to a personal affinity towards bluegrass music, so interest in Appalachian culture was only a matter of time for me. I have read much of Appalachian literature, having taken part in the Appalachian literature course at Georgetown University under Professor Patricia O’Connor. I have spent a couple of weekends camping in the Appalachians, once in the Shenandoah Mountains of Virginia and once at Harper’s Ferry, West Virginia. Yet the brunt of my analytical research comes from a week I spent in Cherry Grove, West Virginia as part of a Habitat for Humanity service project. During that week I had the privilege to meet and work with many native Appalachians, to attend their masses, to eat meals with them, and in general to live amongst them.


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In doing my research for this project, I was continually reminded of the essay “The Price of Progress” by John H. Bodley in the Applying Cultural Anthropology reader. In that he states, “tribal peoples have not chosen progress to enjoy its advantages, but … governments have pushed progress upon them to obtain tribal resources (Podolefsky ).” The Appalachian people have never before been referred to as a tribe, yet if we define that term as an autonomous group of people who sustain themselves amongst themselves within a larger organization of people, then the Appalachians of yore could very well be referred to as such. That granted, Bodley’s quote describes perfectly the intervention of big businesses upon Appalachia and its resources in the first half of the 1th century (Dunaway 65). Bodley also states that the imposed ‘change and improvement’ of governments for peoples or tribes who are not in need of that particular kind of ‘change and improvement’ more often than not results in “poverty, longer working hours, and much greater physical exertion (Podolefsky ).” This sounds very reminiscent to me of the move of so many Appalachian men from their family farms to the coalmines and timber fields of the entrepreneurs at the enticement of far greater wages yet on the bosses’ own working conditions. The big businesses continued to exploit and deplete the region’s natural resources, including manpower, in effect “forcing tribal people into participating in the world-market economy; thus leading to further resource depletion (8).” Some Appalachians were able to effectively amalgamate themselves and benefit from these economic changes, yet for the majority the situation only deteriorated as “they discover that they are powerless, second-class citizens who are discriminated against and exploited by the dominant society ().” This is exemplified in the many depictions in popular American media of Appalachians as stupid, rusticated, backwards, incestuous, ‘slack-jawed’, or so many other epithets. Yet I will come back to all of this later. For now I will describe the general characteristics of the Appalachian people as I saw them.


As I mentioned above, despite repeated attempts by outsiders to ‘civilize’ this culture, Appalachians retain their traditions as adamantly today as during the 1700s. Houses are still spread considerably apart from each other, barring the Habitat-related (outsider-influenced) community at which I worked, located along dirt roads right on the hillsides or deep in the valleys and in many cases set very far away from any sort of convenience store or supermarket. Therefore subsistence living is still a much-employed practice. One of the most striking characteristics of this culture is that hunting and fishing are still such integral parts of the Appalachian lifestyle. In fact, it seemed to me that every grown man owned at least one set of camouflage and one shotgun. There were never less than five men at a time at any local fishing spot. Men walking around town during business hours dressed completely in camouflage is a very common sight, to the extent that it made me realize that many of these men must employ themselves merely on the task of bringing home food at the end of every day. On one occasion a local under whom I was working expressed the utmost incredulity at the fact that I did not own even one gun. He told me that one of the biggest days in a young boy’s life was the day when his father would give him his first shotgun. The fact that I had not experienced that day appalled my friend.


One might notice that in all this talk of hunting and fishing, I did not once mention women. In fact I never once noticed a woman walking around in camouflage. Hence specific gender roles are still very much in place here. Women for a great part have their jobs yet still keep care of the house and small children, a situation which at one point following WWII was forced to change because of outside influences, but we’ll come back to that later. Berry picking is still a very common practice, as is subsistence farming. All of this is indicative of the food eaten in a common household; namely, salted pork and other meats, fish, corn, beans, potatoes, berry pies, in general less processed foods. In fact, I do not remember seeing a single McDonald’s, Wendy’s, or Burger King in all of West Virginia, staples of the mainstream American’s diet. This reminds me of the situation described by Maris Boyd Gillette in her book “Between Mecca and Beijing” between the diets of the Hui and Han populations in the Chinese city of Xi’an. These two populations live in such close proximity, yet have a vastly different diet due chiefly to the Hui’s strict adherence to the traditions of its religion, Islam, and conversely due to the Han’s desire to modernize in every respect, including diet. This in a way parallels mainstream America’s striving for modernization and convenience in every aspect including diet, the best example of which is fast food, as opposed to Appalachia’s striving to retain the self-sustaining lifestyle to which it has traditionally adhered.


This is not to say though that people of the Appalachian region are so tied to tradition that they do not partake of any of the amenities of modern-day American society. There are centers of commerce resplendent with a supermarket, gas stations, a couple convenience stores, and perhaps a regional fast food place, one in particular I remember was called Mean Gene’s. Yet these centers of commerce are located in some instances a good half-hour to an hour from some of the smaller towns, separated by unlit windy roads which no one should have to drive at night. The supermarkets are there for one’s use, yet they are never as crowded as they would be in cities or suburbs. There is simply less importance in this culture on material luxury goods and more importance on useful family heirlooms, such as guns, clothing, baskets and the like. There is a vastly different attitude towards nature in this region as well. Whereas in the city nature is built upon and used to the advantage of man, it is still for the most part intact in West Virginia. Nature is still used to the advantage of man here, but on a much more individual basis and with more attention placed on the integrity of nature itself. My work supervisor in West Virginia told me once that he, lacking a sufficient water heater and in keeping with the do-it-yourself attitude of subsistence living, built a water heater for his house that was fueled by burning wood. He said though that because it used up so much wood, he filled it up as sparingly as possible and never at night. In the same respect, in the process of our building of a nature trail through the woods, we needed to chop down some trees in order to build a bridge, but not a tree too much was cut down and what scraps remained he brought home for his furnace; in addition he encouraged us, untrained in such things, to learn for ourselves how to use a chainsaw to help him cut down these trees.


Another of this culture’s characteristics which jumps out at the outsider is the closeness of extended family. Families in some cases live most of their lives just towns away from parents, cousins, uncles, aunts, etc. There does not seem to be as much upward social mobility in this culture as mainstream America, yet people seem content with that. In many cases Appalachian people know who they are and what they do, and that fulfills them exponentially. Kin generally seem to help out kin in this society, as opposed to the commonly held view of the prevalence of family rivalries, e.g. the Hatfields and the McCoys (Weller 5). This misconception may very well have been propagated by the effects of the civil war, which pitted brother against brother and did much to harm familial Appalachian traditions. Unfortunately the precedence of domestic abuse and alcoholism in this culture, as evidenced by so many counties in West Virginia being ‘dry’ (unable to sell liquor), sheds light on the darker side of this situation.


A last defining characteristic of this culture is its emphasis on storytelling, in song but even more in common speech. Every time a new Appalachian were to come across our group of twelve, his/her introduction would consist of at least one short story, sometimes even five or six. It was a way of breaking the ice and producing a greater level of comfortability between them and us, yet what was most impressive was the fact that stories were never asked for in return. The same held at a local mass, at which the pastor gave mass in a very informal, storytelling style. This is evident in the folk songs of the Appalachian region as well. Although I did not encounter local music to a great extent in my week in West Virginia, the importance of music to this people has been well documented (Haddix ). These folk songs consist of two types, either gospel or storytelling; and the storytelling ones always seem to be of a rather depressing character, having been derived from the English ballads of old and having been birthed in a land riddled with struggle (). One example is Barb’ra Ellen


Then slowly, slowly she got up, And slowly came she nigh him,


But all she said when she got there, “Young man, I think you’re dyin’.”


“I know I’m sick, and very sick, And death is on me dwellin’;


And none the better will I ever be, ‘Til I have Barb’ra Ellen.”


“I know you’re sick, and very sick, And death is on you dwellin’;


No better will you ever be, You’ll not have Barb’ra Ellen.”


And she went wandering o’er the fields; She heard the death bell knellin’.


And ev’ry chime did seem to say, “For shame to Barb’ra Ellen.” (Haddix 5-60)


Yet this emphasis on storytelling does not come as too much of a surprise considering the isolation of this culture from the habits of mainstream America until the late introduction of TV and radio which was only beginning to catch in the mid-160s (Weller 15).


One of the common misconceptions of the Appalachian people is that they have a strong animosity and distrust towards outsiders. This is a misconception well supported in Jack E. Weller’s ethnography, “Yesterday’s People Life in Contemporary Appalachia,” published in 165. Yet in my experience, I encountered no such animosity from any with whom I came into contact. Granted some things may have changed since Weller’s book and granted there is the possibility that I dealt primarily with people used to dealing with outsiders, yet even at a luncheon which I attended at the local church, I was in the company of mostly senior citizens whom I had never met before, and I still encountered nothing but good-will and benevolence. In this way I find Jack Weller’s book to draw many similarities to Ruth Benedict’s “Chrysanthemum and the Sword.” They are both in my opinion valuable sources of many insightful views, yet they are both obviously written by people who are not a part of the society of their subject matter. Therefore they both imbue a level of the biases inherent in their own host cultures and serve even to promote these biases to an extent. It is my opinion that animosity towards outsiders within modern Appalachian society no longer exists to nearly the extent that the media, e.g. Deliverance, will make it out to.


This is not the only misconception propagated by mainstream American media though. So many other stereotypes of this culture exist lack of intelligence, backwardness, alcoholism, distrust, incestuousness. However all of those with whom I had contact spoke in their own sort of Appalachian drawl, yet exhibited no lack of intelligence whatsoever and just seemed extremely comfortable in their own skin. These kinds of stereotypes have been propagated for centuries, because mainstream America has striven to exploit or change this culture rather than to understand it; and at the same time Appalachians throughout their history have seemed comfortable enough with themselves not to need to be understood by others.


The first colonists to the Appalachian region were mostly Germans, Scotch, Irish, Huguenots, and Quakers. Most were seeking seclusion from some sort of oppression, religious in the case of the Huguenots and the Quakers, escape from indentured servitude in some other cases, or simply escape from the slaveholding class descended from British predecessors (Inscoe 1). From the start, people of this region wanted merely to be left to themselves and their own farms, so they chose a region enclosed by mountains and not very fertile. In no short time these colonists established a culture quite distinct from the budding urban centers of post-revolutionary America.


One of the first intrusions into this set of circumstances was the civil war, which demanded that many young men be pulled away from their farms to fight and die for their country. The civil war forced Appalachia into the politics of the country for many Appalachian homes were even in the middle of battlefields. This war also split the Appalachian region with respect to whether one was for or against this war against the South. The closeness of Appalachian families, something which was necessary in such rugged terrain, was threatened as one brother in some cases was forced to pick a side contrary to that which his other brother picked. In the end West Virginia even ended up seceding from its brotherland, Virginia, because of this war (Inscoe 1). It is my opinion that this could even be the origin of the misconception of Appalachians as participating widely in family feuds and the like.


The so-called “discovery” of Appalachia began with a gold rush into Georgia in the 180s and 180s (Inscoe 4). This was soon followed by speculators searching for resources of timber and coal, of which they found plenty (Dunaway 5). Then in came the big business entrepreneurs to buy up land rich in resources from Appalachian farmers who really did not even know how much their land was truly worth (Kahn 5). These big businesses not only exploited the land’s natural resources but also the wealth of cheap workers. They lured Appalachian men off of their farms and into company towns, and at the enticement of big wages and material goods for their families these Appalachians were caught hook, line, and sinker. They were put to work in coal mines, salt mines and furnaces, and timber jambs in Kentucky, Tennessee, Virginia, and West Virginia, but in many cases to receive this work they had to move their families from their farms and into company built towns, where the boss’ word sticks (Kahn 6). Men had to work long arduous hours, risk life and limb, and subject themselves to the whims of the bosses. In these towns, the high wages proved not as fortuitous as they had seemed. Mines were not open for work every day, workers had to buy their own equipment as well as pay other inane fees to the company, not to mention that they were paid merely in scrip, which was only good in the company store itself, so it was up to the company to set prices however high they wanted for workers could not go anywhere else to buy goods anyway (Kahn 6-7). In general, quality of life deteriorated exponentially for the Appalachians at this time. No wonder distrust of outsiders has been a characteristic oft used to describe Appalachians.


The Appalachian workforce to the south was not overlooked either as textile factories and cotton mills moved into Tennessee, Virginia, North Carolina, and Georgia. Here the same practices of long, grueling work hours, pitiful working conditions, scrip, and endangerment of employees were also used (Kahn 6). Women were to work in these factories as well along with children when necessity demanded it from Appalachian families (6). All of this led to much effort on the part of the Appalachians to organize themselves into unions with the help of the United Mine Workers of America but in the face of big business’ efforts to keep them on the low end of the totem pole. Many bloody battles were fought in this war.





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Business report writing samples

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Therefore, the functionality of this business report writing is to illustrate a few of the major principles of business communication and also the preparation of organization reports, the general functionality and important features, stress the benefits of strong activities, etc.

Scholarship Letter

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Business writing

Here’s the rule: most corporation persons have tiny experience with business writing. While people with business degrees possibly did a bit of business writing in school, it’s rarely stressed in business programs, and learning business writing is hardly the driving force behind most people’s requirements to go to business school. Those people with no a university background might have been pushed to business writing by no means at all, at least simply because public school. However, today’s corporation world is practically entirely information-driven. Whether you run an company or occupy a tiny corner from the org-chart at a massive multinational corporation, you should learn business writing that is certainly the bulk of your task of communicating with others, most usually from the business writing form. Of course there’s email as well as the conventional corporation letter, but most business people also must write presentations, proposals, memos, training materials, business requirements, grant proposals, promotional copy, including a wide range of other business writing documents.



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How to write a CV

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Tuesday, September 20, 2011

J F K

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John Fitzgerald Kennedy became the 5th president of the United States in 161. At the age of forty-three, he was the youngest man ever elected president. He was also the first Roman Catholic ever elected to the oval office. Rich, handsome, charming, elegant, articulate, and from a well known family, Kennedy became a natural recipiant of admiration both in the United States and abroad. His assassination in Dallas, Texas on November , 16 resulted in public outrage and widespread mourning throughout the nation and the World. Kennedys term in office was too short to allow history to pass fair and acurate judgement on his accomplishments as president. Their is little doubt, however, that the image and philosphy, he brought to the oval office not only influenced the generation he governed, but also continues to influence todays generation and politics in general. Indeed, Camelot, the name given to the idyllic time during Kennedys presidency, is not a dead mythology but a living idealogy that continues in American society today. John Fitzgerald Kennedy (he latest gained the nick name Jack) was born on May , 117, in Brookline, Massachusetts. He was Joseph & Rose Kennedys second son. His father was a multimillionaire businessman, who had became a bank president at the age of 5, and made his fortune through investments in stocks, importing, shipbuilding, and moviemaking. Joe Kennedys political experince was limited to being appointed the first chairman of the newly created Securities and Exchange Commission (14-15) by president Franklin D. Roosevelt, and having served as the head of the U.S. Maritime Commission (17), as well as being the U.S. ambassador to Great Britain (17-140). Even though Joseph Kennedy never ran for an elected office himself, he and his wife had large ambitions for their nine children. John Kennedy was groomed for a career in politics from an early age. Growing up Kennedy was small for his age and suffered through several childhood diseases. As a child he was quite and shy, a far cry from his personality traits in his later years. During his childhood his older brother Joe helped and protected him, and served as a role model for young Jack. From an early age the Kennedy children were taught by their parents that the United States had been good to the Kennedys and that whatever the U.S. did for them must be returned by some service to the country. Jack took this idea to heart. Later it became the basis for a famous line from his inaguration speach in which Kennedy said Ask not what your country can do for you -- ask what you can do for your country. In school Kennedy excelled in history and english, but was a poor speller and struggled in math and science. Kennedys sixth grade teacher noted his humor and competitive spirit. Kennedy graduated from Choate High School in Wallingford Connecticut and briefly attended Princeton University before enrolling in Harvard in 16. While attending Harvard Kennedy wrote a brilliant honors thesis on British Foreign policies in the 10s called Why England Slept, which was later published. He graduated in 140 and was voted most likely to suceed by his classmates. In 141 Kennedy entered the the U.S. Navy shortly before the United States entered World War II. Following Pearl Harbor he applied for sea duty and became the commander of PT 10, a Navy torpedo boat. In 14, while on active duty of the Pacific, the boat he commanded was rammed and sunk by the Japanese. In an act of heroism, Kennedy rescued and lead his crew ashore, but in doing so aggravated an old back injury and contracted malaria. He was discharged from the Navy in 145. Kennedy returned home to Boston from the war with a citation for valor to began persuit of the political career his parents had envisioned for him. In 146, the rich and ambitious young veteran joined the Democratic party and successfully ran for a Boston-based seat in the U.S. House of Representatives. He was reelected to the seat in 148 and 150. As a congressman Kennedy supported social legislation that benefited his working-class constituents. It was during his tenure in congress that he began to advocate a strong anti-communist foreign policy, which he continued to promote for the remainer of his life. During this time Kennedy was especially critical of what he considered a weak policy against communism, especially communist China, by president Truman. Kennedy become restless in the House and in 15 ran for the U.S. Senate. He faced a strong opponent in the form of republican incumbent senator Henry Cabot Lodge, Jr.. Although the republican presidental candidate, Dwight Eisenhower, won in Massachusetts as well as the country as a whole, Kennedy demonstrated his remarkable voter appeal by defeating Lodge. One year later, on September 1, 15, Kennedy married Jacqueline Bouvier. The couple had three children Caroline Bouvier, John Fitzgerald Jr., and a second son who died in infancy. Kennedy proved to be a relatively ineffectual senator. During parts of 154 and 155 he was seriously ill with back ailments and for that reason was unable to play an important role in government. Kennedys critics observed that he made no effort to ooppos the anti-civil-libertarian excesses of Sen. Joesph McCarthy. His friends and staff later argued that he would have voted to censure McCarthy if he had not been hospitalized at the time. During his sickness Kennedy wrote a book of biographical studies of American political heroes. It was published in 156 under the title Profiles in Courage and won a Pulitzer Prize for biography in 157. Like his earlier book on British foreign policy, the book revealed Kennedys admiration and respect for forceful politcal figures. In 156 Kennedy, with his familys input, once again decided it was time to further his political ambitions. He bid unsuccessfully for the Democratic vice-presidential nomination. Following the setback, he set his sights on the presidency, especially following his reelection to the senate in 158. He continued during these years to support a strong anti-communist foreign policy. Regarding domestic issues Kennedy was a cautious liberal, backing a compromised civil rights bill in 157. He also devoted special efforts to labor legislation. By the time of the 160 presidential election Kennedy was only one of many Democrats with aspiriations for the partys presidential nomination. During the democratic race Kennedy once again showed his political shrewdness by putting together a well-financed, highly organized campaign and won the nomination on the first ballot. In another politically clever move, as a Roman Catholic from the North, he selected Lyndon B. Johnson of Texas as his running mate in order to stregthen his weak support in the South. Kennedy faced a strong challenge from republican nominee and sitting vice-president Richard Nixon but was able to preform well in a series of television debates against Nixon, using poised and vigorous performances to win over voters. He promised tougher defense policies and progressive health, housing, and civil rights programs. He also promised to lead the nation out of economic stagnation through his New Frontier plan. Kennedy won the election by a narrow margin of 11,000 votes out of 68,800,000 cast, but had to accept reduced Democratic majorities in Congress. In 161, his first year in office, Kennedy experienced a series of political setbacks due to a series of adverse international developments. He inherited a secret plan to overthrow Fidel Castro in Cuba from the previous administration of Dwight Eisenhower. Kennedy approved an invasion of Cuba in April by refugees acting with the help of the U.S. agencies. The quick and decisive failure of the Bay of Pigs invasion resulted in personal embarrassment for Kennedy. Later in the spring Kennedy pondered sending U.S. troops into Laos, which was being threatened by Communist insurgents. He flew to Vienna in June to meet with Soviet Premier Nikita Khrushchev. They agreed on a neutralized Laos, but Kennedy was threathen by Khrushchevs statement that West Berlin was a bone in my throat. When the Soviet Union built a wall between the eastern and western parts of Berlin in August, Kennedy responded by sending 1,500 U.S. troops to Berlin. Cold war tensions increased when the Soviet Union sent the first man into space in April and resumed atmospheric nuclear tests in September. In the fall of 16 rumors began to circulate that nuclear-armed Soviet missiles were being set up in Cuba. In October, U.S. intelligence confirmed that middle-range missiles were being installed. After a week of secret meetings with his advisers, the president announced his plan to place a naval blockade around Cuba to prevent the arrival of more missiles. He demanded that the Soviet Union dismantle and remove the missiles that had been detected. On October 8 Khrushchev gave in to Kennedys demands and the president removed the blockade and reassured the Soviet Union that U.S. would not invade Cuba. The Soviet retreat was considered a personal and political victory for Kennedy. Kennedy further improved his foreign affairs record in 16, which would turn out to be his final year in office. In June he gave an innovative foreign policy speech calling for an end to the cold war. The U.S. and Soviet Union agreed to establish a hot line to allow communication in times of crisis. In July Kennedy worked out a nuclear test-ban treaty with the Soviet Union and Great Britain. Another Kennedy project, The Alliance for Progress, a program of aid for Latin America, was also a popular success. These accomplishments, however, were overshadowsed by the worsening situation in South Vietnam, where Kennedy had placed 17,000 U.S. military advisers to help an unstable regime fight a growing Communist movement. Kennedys wit and charm made him very popular in the U.S. as well as abroad, but it did not help him greatly with a republican majority congress. Due to the lack of democratic support in congress most of his domestic policies stalled on Capital Hill. Every president must endure a gap between what he would like and what is possible, Kennedy once remarked at a press conference. When the civil rights movement began to stregthen in 16-6 he began to actively promote civil rights legislation. He also proposed a tax cut to stimulate the economy. However, at the time of his assassination these and other programs including federal aid to education and Medicare remained tied up in congress. Kennedys successor, Lyndon Johnson, would go on to succussfully push the legislation through a more democrat friendly congress in 164-65. He had better luck with executive actions as he was able to successfully force steel companies into lowering prices in April 16 and to encourage the race to send an astronaut to the moon. Kennedy responded strongly against efforts to prevent school integration in the South. In September 16, he appealed for compliance with the law when U.S. Supreme Court ordered the University of Mississippi to accept a black student. Kennedy ordered ,000 federal troops to the campus to control riots and ensure that the order was followed. In 16 Kennedy threatened federal force to help win partial desegregation of public accommodations in Birmingham, Alabama, and of classrooms in Alabama public schools. Kennedy also asked Congress for legislation to desegregate public facilities and give the Justice Department the authority to bring school integration suits. Most of his proposals ultimately enacted, following his death, in the Civil Rights Act of 164. In the fall of 16 Kennedy began to plan his strategy for reelection. He flew around the country campaigning, using the improvements in relations between the U.S. and Soviet Union as his strongest selling point, to generally favorable public responses. On November , at 10 PM CST, Kennedy was shot in the head and spin by a sniper while riding in an open limousine through Dallas, Texas. Following the incided he was rushed to Parkland Memorial Hospital, where efforts to revive him failed. A commission headed by Chief Justice Earl Warren concluded in September 164 that the lone assassin was Lee Harvey Oswald. Oswald was captured shortly following the assassination and killed two days later by Jack Ruby. The state funeral of President Kennedy was watched on television by millions around the world. He was buried in Arlington National Cemetery where his grave is next to an internal flame in his memory. Despite the conclusion of the commission many questions and conspiracy theories still surround Kennedys death. In the history of our country no other president has captured the imaginations and hearts of Americans more so than John F. Kennedy. His charisma and flare for life in the lime light were able to far outshine his shortcomings and failures as both a person and a president. Kennedys impact on U.S. history is still felt today. Many politicans are still trying to recreate Camelot, the mystical philosphy that made John Kennedy one of the most liked and popular presidents in history. The pursuit to recreate Camelot and later the fear of a second coming of Camelot overcame one of Kennedys cheif rivals, Richard Nixon. Nixon, like everyone else in American society at the time, was fooled into buying into the idea of John Kennedy, handsome man of morals and principle, ideal family man, the personifcation of the American dream. While much of this may be true, today history shows us that Kennedy too had his shortcomings. Regardless of what the turth may be, the legacy of John Kennedy and Camelot live on today and have solidified J.F.K. as one of the most storied figures in U.S. History. Word Count 57





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Friday, September 16, 2011

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Thursday, September 15, 2011

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Tuesday, September 13, 2011

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Friday, September 9, 2011

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Wednesday, September 7, 2011

Rose Windows

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Rose Window Geometry


For the medieval worshipper, the French Gothic churches were the crossroads where Heaven and Earth met. They were designed with delicate elegance-- taller, lighter, and brighter than any Romanesque church-- and provided a much enriched spiritual experience. One of the most wonderful of all of the architectural elements of the Gothic church was the enormous rose windows. At Chartres Cathedral, they spanned 4 feet in diameter, and filled the church with a Divine light. Unlike the Romanesque churches, which used mural paintings and mosaics to cover and adorn the walls, the Gothic church had a different claim to make with their rose windows. The Gardener text states, “They do not conceal walls; they replace them. And they transmit rather than reflect light, filtering and transforming the natural sunlight as it enters the building.”1. The result was not only a triumph in architecture, with walls that seemed to hold themselves up by lux nova, but an expression of perfect geometric form.


The great rose windows of Chartres Cathedral, with their combination of geometry, philosophy, and beauty were a statement of harmony in God’s world. Since the ancient mathematic study of Pythagoras, and through the teachings of philosophers like Aristotle and Plato, geometry was used as a measure of knowledge. There was no division between science and religion, and ‘geometry’, or ‘measure of the earth’ was used to represent the universal order of things. As said by Saint Bernard of Clairvaux, “What is God? He is length, width, height and depth.”. Medieval geometry was taken to another level in the rose windows of the Gothic


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1. Fred S. Kleiner et al., Gardiners Art Through The Ages Eleventh Edition (Orlando,Fl.Harcourt College Publishers, 001), 500-501.


. Robert Lawlor, Sacred Geometry Philosophy and Practice (New YorkThames and Hudson, 18), 6-11.


church, adorned with iconography within, but encompassed by one symbol; the mandala. According to Carl Jung, the term ‘mandala’, meaning ‘circle’ has become known in both theology and psychology as a symbol of wholeness.. The radiating, concentric designs of rose windows reflect that despite the chaos, there is order, and one can become whole with the help of the Church.


For my art project, I chose to do a miniature replica of the rose windows at Chartres, in part due to their beauty, but mostly because I believe them to be of the purest geometric form. All three windows at Chartres, Christ is presented in the center, and the windows are divided into twelve segments, a mystical number of perfection. I chose this type of symbol for my mandala. Painton Cowen, in his book Rose Windows states, “But within this scheme can be seen a less obvious and deeper meaning, for as mandalas the windows possess the power to bring about a change in thinking, to break down the habitual patterns that govern everyday consciousness.”4. I decided to give it a try.


While I do not have the time, or mastery of skill required to make a rose window of the proportions made for a Chartres Cathedral, I made a small scale model using the type of geometric shapes which had such meaning to the artists and worshippers of the period. While the medieval masters had only a compass and a strait edge to design with, I was able to find a pattern online.5. My representation is an eight inch circle, consisting of 48 small panels of cathedral stained-glass. In medieval times, each panel would have been a large project in itself. The glass


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. Verena Cast, The Dynamics of Symbols Fundamentals in Jungian Psychotherapy (New York Fromm International, 10), 10.


4. Painton Cowen, Rose Windows (San Francisco Chronicle Books, 17), 81.


5. Chiffriller, Joe.”Tips & Tricks to Gothic Geometry.” [httpwww.newyorkcarver.com/geometry/rose.htm]. 000-00


would have to be blown and tinted, and images fused with enamel by glaziers. Then each scene would be cut with iron shears, assembled, and leaded with detail to create the iconographic image of each panel. I did not attempt to make any images, but I represented the geometric shapes in glass, with four dominant colors used in French Gothic cathedrals. I used a glass cutter, a grinder, to cut smooth the edges of the shapes. After the pieces were cut, each one was foiled, soldered with lead solder, and covered with a zinc surround. Finally, patina antiquing was added to give it an aged look.


I have taken a stained-glass class before in the past, and visited Chartres Cathedral. I thought then, just as I do now, that the rose windows are an amazing sight to behold. They represent both a victory of light over gravity and a tool for meditation and transformation. I will enjoy having one of my own to hang in my window, for years to come.














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Pathways to Heaven

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Pathways to Heaven


During the medieval period, the Christian religion was new, and art was widely used as a means to express faith. One way the gospel or “good news” was conveyed was by the creation of illuminated manuscripts which brought to life the word of the Four Evangelists. I will be looking at two different manuscript pages from this time, which through their expressive content, denote a path to salvation. The first work I will be looking at is Hiberno-Saxon, the Chi-Rho page from the Book of Kells, Iona, Scotland, from the late eighth century. The other work is Byzantine, the Ascension of Christ from the Rabbula Gospels, Zagba, Syria, 586. In both of the images, the medium is tempera on fine grained vellum, and they are approximately 1’x10” in size. I will show through visual interpretation and background information, how each rendering uses distinctive characteristics to communicate their divine messages. The Chi-Rho page uses intricately symmetrical interlace patterns and geometric designs, to create a feeling of sheer wonderment and closeness to god. The Ascension shows an idealistic representation of the celebration of Christ’s victory over evil, and offers salvation as a reward for following his path. Each of these pages uses its own variety of features to convey these specific ideas and feelings.


The Chi-Rho page was painted in an Irish monastery and was probably displayed on a church altar. Inspection of the illuminated page reveals a merging of the abstract and spiritual. Taking up almost the entire page, is a monogram, XPI, the first three letters of Christ’s name in Greek Christos chi, rho, and iota. Bold lines are used to make the letters stand out. Just two words appear on the bottom of the page-“autem” meaning “now” and “generation” meaning “the birth”, introducing St. Matthew’s account of nativity, in Latin text. From here, the eye is allowed to wander about, spotting images of animals and saints throughout. The rest of the page is covered in beautifully intricate circular patterns and designs and demonstrating the painstaking detail that


went into the creation of the work. The feeling is that hidden amongst the intertwined spirals and foliage patterns are representations of stories supporting the Christian faith. The viewer can get lost in the maze of detail, and this quality alone seems to ensue a feeling of mysticism.


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The artist showed great creativity in producing such beautiful patterns and forms from simple shapes and lines, and the multitude of lines required to make the patterns are astonishing. Celtic designs and fretwork displayed here served multiple purposes. Writing for the church gave the people of the monastery divine beauty, and the monks would use this page to meditate upon, bringing them closer to God. The Celtic designs incorporate geometry and symmetry into harmonic proportions, which gave the monks a better understanding of the devout path in God’s world. Perfect geometry reflected God’s perfection and divine order, and allowed insight into the harmony of the universe and the path to salvation. The lovely interlace was not just decorative, but it was symbolized never-ending conflict, and the journey of the soul.


The page confirms the monk’s dedication to honoring and preserving the word of God, and combines with long tradition of Celtic art, to create a priceless treasure. Prior to 400 A.D., the Hiberno-Saxon people had had no contact with Roman influence, and their art was strictly abstract designs. In this piece, the forms combine both Christian ideas with pre-Christian Celtic motifs and express the transformation to the Christian religion. The group of cats shows an adherence to the Christian family unit and the saints show their commitment to the Christian word. Surely one would have to be close to God to create a work of art so ornate and complex that a feeling of sacred bewilderment is produced. While the image appears almost monochromatic, the colors lend support to the feeling of marvel as they jump across the page.


Gold dominates the image, and purple borders the chi symbol, indicating holiness and imperial power.


Now that we have taken a look at the Chi-Rho page, and have discussed the important features which convey its holiness, I will be moving on to my interpretation of The Ascension page.


The painting is a representation of the story of Christ’s ascension to heaven. The composition shows the Virgin Mary, various apostles, and angels looking on while Christ is borne aloft in a mandorla by other angels. It is a celebration of the work that Christ accomplished, with vibrant colors on a white background. The first thing you see is the image of the Virgin Mary, hands up in prayer, gazing directly at the you as if she knows what is taking place and testifies to the almighty power of God. She is dressed in, and surrounded in an aura of blue, denoting heavenly love, and indicating her importance in Byzantine art. The gestures of the people on the ground lead you up to Christ appearing in a mandorla or bubble of blue light. The orientation of these forms, and the angels that flank him on both sides, compose a cross. The crowd is stacked upon one another in Byzantine style, and the masses are gesturing towards the spectacle above. This vertical movement directs the attention up to where the focal point is, where evenly spaced angels tend to Christ, and two of them are presenting him with victory crowns. Perhaps one is for him, the other for man who follows his teachings. The forms are placed symmetrically and the seven halos of the heavenly lend balance to the image.


The bottom of the painting is representational of this world, while the top portion is divine. The colors of the sky are purple and orange hues and seem to be not of this world. The painting shows the eternal composure of the heavenly beings, while the people appear shocked and


confused while in awe of this splendid event. The image defines the chaos of this world and the promise of eternal life.


The Ascension story is a fundamental truth of the Christian faith, and a conclusion Christ’s Passion. Its narrative does not represent an end to Christ’s life, but a beginning of a new phase of his ministry through the church. It is also paramount because it provides undisputable proof that Christ was victorious over Satan and the evils of mankind. The Ascension was a demonstration of the power bestowed upon his saints to carry out his work until he returns. For the worshipper, it leaves one filled with glorious anticipation for the return of Christ, which is said to occur in just the same way he went up to heaven. If his teachings are practiced, all will receive salvation and gain entry into the Kingdom of Heaven.


The Ascension illumination uses a many different elements to express the word of God. It is an idealistic representation of the event, which means it conveys an idea as well as being visually appealing. Christ is carried upward by a fiery winged chariot with the Four Evangelist’s symbols upon it, which clearly shows that following the teachings of the gospels will earn a place in Heaven. Most interesting to me is the appearance of Christ’s right foot, which protrudes outside of the mandorla. This lends faith to the feeling that although he has risen to the heavens, he still remains, in part, of this world.


Despite the very different forms of illumination, there are some parallels that can be drawn between the two works. Each one incorporates unique features into the paintings, and use different contexts to express its message, while both use the work as a vessel to carry the word of the Almighty. Both of the images offer a unique perspective into early Christianity and a tangible channel for one to accept the Holy into their life. Although the subject matter is


different, the expressive content is very much the same. Amazing things take place right here on Earth. The path must be taken while we are here on Earth, in order for one to ascend to the Kingdom of Heaven.





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